Dr Cynthia Gabbay
Period 2: November, 2022 to December, 2023
Award: LE STUDIUM Guest Research Fellowship
University of Humboldt, Centre Marc Bloch - DE
In residence at
RÉceptions et MÉdiations de LIttératures et de Cultures Étrangères et comparées (RÉMÉLICE) / University of Orléans - FR
Dr Brigitte Natanson
Translation after The Shoah: towards an epistemic recovery of the Jewish Poetic Archive
As a resonance of the uprising of Warsaw’s Ghetto (Katzenelson, 1943), the French, Spanish and Judeo-Spanish translations of the Yiddish lament Dos lid funem oisgehargetn Yidishn folk (1943-4) written by the Jewish Polish author Ytsjok Katzenelson, appeared between 1970 and 2008 as follows: Le Chant du peuple juif massacré, by Myriam Novitch et Suzanne Der in 1970 (France), El canto del pueblo judío asesinado, by Eliahu Toker in 1993 (Argentina), Le Chant du peuple juif assassiné, by Batia Baum in 2005 (France) and El kante del puevlo djidyó atemado, by Arnau Pons (Spain) in 2008. These translations in Romance languages added firewood to the already enthusiastic Jewish translating field which transmitted Katzenelson’s testimonial poetry in many other languages. This large phenomenon builds a consensus over this work, identifying it as a unique master piece, one that was written in the antechamber of death.
This project, framed in the interdisciplinary field of Translation Studies (Steiner, 2013; Toury, 1995; Venuti, 1995; Wolf and Fukari, 2007), aims to pursue a comparative examination of these four texts. The study proposes to focus on the poetic forms and language of these translations, and to offer a sociocultural perspective devoted to analyzing their role in the unearthing, symbolic as well as physical, of the Jewish voice and its reincorporation into the contemporary polyglot Jewish archive. The research will explore the intercultural and inter-historical relations that these translations produce, especially in the case of the Judeo-Spanish translation and the role it plays – paradoxically – when translating from one endangered Jewish language (Yiddish) into another one (Judeo-Spanish). These translations will be considered as actions working towards an epistemic recovery of the Jewish poetic archive inhumed during the Shoah.